A Chronological History of Britain
Episodes of The British History Podcast that include cultural history matters. You’ll learn about the diets, economics, and all the other aspects of daily life for the Celts, Romano-British, Britons, Anglo Saxons, and more.
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Often times, the way the Middle Ages are presented, are as an era where everyone was lily white and a time when men were men and women were women. A time of hyper masculinity where all the guys were muscle bound warriors with big bushy beards and a bone structure that makes them look like extras from Clan of the Cave Bear.
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Now today is going to be a little complex. But if you keep the theme in mind, you should be largely ok… and that theme is the bloody dynastic politics in the midlands and the north are getting completely out of hand. And Wilfrid is Wilfrid.
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Alright, so last week we talked about how uneven and confused the conversion of Britain was. And how the beliefs of one village might not bare all that much similarity to the beliefs of another village even though they both might profess to worship the same god.
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Today we’re going to cover the crazy environment that early Christian converts found themselves in during the Dark Ages, and some of the bizarre notions they might have gotten regarding their religion thanks to poor access, education, and stubborn attachment to old pagan traditions.
Also: we learn why mothers don’t stuff their feverish daughters into ovens anymore. Seriously, that’s something they used to do.
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To start with, we have nine praise poems that tell us of a mighty king of Rheged named Urien, who reigned in the 580’s and 590’s. Urien was no slouch and from the records, it appears that his kingdom stretched all the way to the Solway and he was also given the title of “Defender of Aeon” or Ayrshire… so we’re talking about a king who controlled an enormous stretch of land that included territories on both sides of the Wall.
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This episode will cover the years 506 to 584 and will focus primarily upon:
King Brude (also known as King Bridie), the King the the Northern Picts … also referred to as King of Fortriu
and St. Columba, the man credited with converting the Northern Picts… and lesser known monster expert.
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So we will begin the account of what was going on with the Picts following the withdrawal of Rome with a rather discouraging fact… isn’t it nice when I can start an episode on an up note? In the Group A version of the Pictish Chronicle there are only 3 Pictish Kings before Kenneth MacAlpin who had any of their deeds recorded. Just three.
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The last time we had episodes focusing upon the Scotcast, it was at the end of Season Two… at the end of roman Britannia, and quite a lot of things have changed for our friends in the north. So, as is our custom, now that we’re changing gears and focusing on a new era in the main story, lets break away from our Anglo-Saxon focus and check in with what’s been happening outside of the Anglo Saxon territories.
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The major players for today will be Hild (who was the daughter of King Edwin’s nephew, Hereric), King Oswiu of Bernicia, Bishop Colman of Lindisfarne, Wilfred the abbot of Ripon, and Bishop Cedd. And they will be, ostensibly, arguing over Easter.
See? Once again, we’ve got Easter causing trouble in Britain. Cadburys chocolate can’t come soon enough. This is getting out of hand.
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Today we’re going to wrap up this talk that we’ve been having on the development of social classes in Anglo Saxon britain. Hopefully, once we’re done, much like our talks on other matters like food, clothing, and warfare… you’ll have a fuller understanding of who these people were, what their lives were like, and where we come from.