A Chronological History of Britain
Episodes of The British History Podcast that include cultural history matters. You’ll learn about the diets, economics, and all the other aspects of daily life for the Celts, Romano-British, Britons, Anglo Saxons, and more.
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Today we’re starting a series on one of the most influential Mercian kings in history. King Offa. But before we start this story, I need to fess up to a couple things.
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This year for our Christmas special, I thought I would give you an idea of what Christmas was like for some of the people in Middle Ages Britain. Now, Christmas in the middle ages was quite different from our modern experience in many ways. And like with everything else, it would have varied from location to location. However, in general the celebration would have been guided by a book called the Use of Sarum. The Use was compiled at Salisbury Cathedral, and it quickly became the predominant ceremonial book in England and Scotland and remained a bestseller until about the 16th century and the rise of protestantism in England. So, while there are always variations from town to town, and by now you probably instinctively know that there isn’t a monolithic English or Scottish culture, but rather just a patchwork of smaller cultures… the Use of Sarum does provide at least some degree of uniformity on how Christmas was celebrated during the Middle Ages in England and Scotland.
So here’s what some of them did.
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The first half of this episode is a combination of letting you know what is happening in the Heptarchy (basically, chaos unless you’re in Mercia) and it’s also setting the stage for the second half, which… I’m not going to lie to you… is going to get a little weird. But stick with me.
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Often times, the way the Middle Ages are presented, are as an era where everyone was lily white and a time when men were men and women were women. A time of hyper masculinity where all the guys were muscle bound warriors with big bushy beards and a bone structure that makes them look like extras from Clan of the Cave Bear.
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Now today is going to be a little complex. But if you keep the theme in mind, you should be largely ok… and that theme is the bloody dynastic politics in the midlands and the north are getting completely out of hand. And Wilfrid is Wilfrid.
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Alright, so last week we talked about how uneven and confused the conversion of Britain was. And how the beliefs of one village might not bare all that much similarity to the beliefs of another village even though they both might profess to worship the same god.
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Today we’re going to cover the crazy environment that early Christian converts found themselves in during the Dark Ages, and some of the bizarre notions they might have gotten regarding their religion thanks to poor access, education, and stubborn attachment to old pagan traditions.
Also: we learn why mothers don’t stuff their feverish daughters into ovens anymore. Seriously, that’s something they used to do.
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To start with, we have nine praise poems that tell us of a mighty king of Rheged named Urien, who reigned in the 580’s and 590’s. Urien was no slouch and from the records, it appears that his kingdom stretched all the way to the Solway and he was also given the title of “Defender of Aeon” or Ayrshire… so we’re talking about a king who controlled an enormous stretch of land that included territories on both sides of the Wall.
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This episode will cover the years 506 to 584 and will focus primarily upon:
King Brude (also known as King Bridie), the King the the Northern Picts … also referred to as King of Fortriu
and St. Columba, the man credited with converting the Northern Picts… and lesser known monster expert.
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So we will begin the account of what was going on with the Picts following the withdrawal of Rome with a rather discouraging fact… isn’t it nice when I can start an episode on an up note? In the Group A version of the Pictish Chronicle there are only 3 Pictish Kings before Kenneth MacAlpin who had any of their deeds recorded. Just three.